Let's get more specific about the gifts:
Home > Spiritual Gifts > Specific Gifts
Whenever there is talk of spiritual gifts, there are several things to keep in mind:
Those who look back on the early Church as 'the good old days' forget what those days were. The Mediterranean of the apostle Paul's day was a brewing stew of cultures and beliefs all having to live with each other amidst poverty, disease, and Roman rule. There were official cultural norms, but in many places these were often ignored or even deliberately breached, with few attempts to stop it. It could get ugly, perverted, and violent. And no matter how bad it got, there was always some set of beliefs out there which could be used for excusing or even endorsing it. No place was more of a stewpot than Corinth. Corinth was the leading Roman colony in Greece, where retired soldiers, bureaucrats, and functionaries would go to live. Goods were carted over the isthmus to ships on the other side, avoiding the treacherous way around Greek Achaia by sea. On top of all cities was almighty Rome, in the prime of its power and glory, beyond anything that came before it.
Paul's specific gifts lists were written to aid local fellowships which were growing, usually slowly. These fellowships were also growing in another, more rapid way : they were experiencing the pains of developing the new Christian identity. They were no longer just a Jewish spinoff; they were becoming a new people. (Remember that there was no New Testament yet to guide them - they learned by living it.) Paul saw what the Spirit was giving them to make this happen, and worked to boost it whenever he could. He was not being definitive. He was not saying "I'll count here the specific gifts which the Spirit gives you, and there are no others." In fact, the main premise of his case argues that there are many more than he lists. But to say that still misses the point: Paul was writing about other matters, and in the context of those he also writes about spiritual gifts.
Paul found out how the Corinthian Christians were finding all sorts of excuses to split themselves into factions. Clear instructions were needed to reveal that the Spirit's gifts were given to build them into a community, not to be more cause to fight. There are lots of theories about the exact nature of Corinth's struggles, and there are no other sources for understanding it. We have only the apostle Paul in a Bob Newhart scene, where we're let in on one end of a frank conversation.
Paul is at his caring, honest, but intense best in his first letter to the Corinthians, notably when he writes about the specific spiritual gifts in chapter 12. He speaks of the differences and diversities in the church, but with each phrase he hammers home the point : all the special, powerful gifts you Corinthians have been given came from the same Spirit, for the same purpose. He rattles off a list of the gifts he already knows they've been given :
-- each one punctuated with "by that same Spirit". In this list at verse 4, Paul is not talking about offices or jobs (he does that a bit later), he is talking about the specific gifts of the Spirit and how they are to be used. He follows this by declaring how each member is radically valuable to the whole believing community. After that, he speaks of the heart of all of it: love.
The apostle Paul also discusses the subject of spiritual gifts in his letter to the Romans. In Romans 12, he is talking about the attitude of the believer in Christ, someone who is given to God. He then starts to speak against an attitude of being better than anyone else. Each member has a value to the Body of Christ (the believing community), shown when God gives specific spiritual gifts to each, as is fitting for each one's faith.
Paul once again is not writing about the Spirit's gifts, but about the attitude taken when using them. Though the talk is spiritual gifts, the intent is more like that for the spiritual fruit. Paul is writing about the character that marks a Christian; the gifts are there for putting that character into action.
Paul holds the gifts of the Spirit to be so important that when he teaches the fellowships about other matters, he teaches about the gifts. The role the spiritual gifts play is so central to a healthy fellowship that they affect everything else.
Specific spiritual gifts are discussed elsewhere in the New Testament letters. For instance, in 1 Peter 4:11:
In Ephesians 4, the subject is what is given for the tasks of people in the church :
Each one is given supernatural gifts to do the task, for the purposes of :
In Isaiah 11:1-5, it speaks of what the Spirit of the LORD gives to those it rests upon - the spirit of:
According to the next two verses, God also gives such people:
The special effectiveness or force is what Paul sees as the mark of a spiritual gift. When Paul spoke of how the warrior of God is dressed (Ephesians 6; 1 Thessalonians 5:8), and when he said that we walk by faith and not sight ( 2 Corinthians 5:7), he drew from this passage of Isaiah.
Not everything Scripture describes as gifts from God are found in lists:
These belong in the overall context of gifts, but are not "spiritual gifts" in the main sense of the term.
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Scripture by no means exhaustively lists the many kinds of gifts of the Spirit. Instead, it shows how inexhaustible the Spirit is in creating and giving them.
When people speak of specific spiritual gifts, they think of some additional gifts which are not usually mentioned when Christians speak about the gifts. It's not that Christian do not want these things, or think that they are evil, it's just that neither Paul nor Isaiah wrote about them when writing about gifts. Some of these are works of wonder, others are 'overall context' gifts. Some have 'gift'-ness and 'fruit'-ness; what's poured in by God (gift) gets poured out by you (fruit). You may have experienced special moments of these in your own life. The Spirit uses them to grow you and to grow people together.
There are, of course, more of them than I can think of, or list, or even hope to write about. (Some of these will have their own specific gift page, eventually.)
Starting in the 1960s and continuing to this day, a movement within the established churches appeared, which put special emphasis on the work of the Holy Spirit among Christians and Paul's gifts of the Spirit (the charismata) - even naming the movement after them. Quite frankly, the evidence of a living, active Spirit had almost vanished from most churches, and what little mention one heard was used as an excuse for embracing the personal and social values of the society at large -- a spirit of whatever's happening now. The charismatics changed that. Because of them, the Holy Spirit was once again in the house, and given the proper honors. People started to discover what specific gifts the Spirit gave them, and began to put them to use. And people all over the world found for themselves new life.
The way things work among humans is this: whenever we do something good, the devil works to undermine it from behind. Increasingly, the spiritual gifts, and even more, certain manifestations or signs of the Spirit's presence, became an issue to divide the church, a way for one side or another to show how much better their believers were than the other side's, a way to gain control without earning it. And an ever-larger part of the talk was taken up by the spectacular and the unbelievable, with all the fraud, bad theology, and oddities that come with spectacles. The attention started veering away from God and toward ourselves and our experiences, in a way not unlike ancient Corinth, the Self City of yore.
The good is still out there, even among the bad. The Spirit's continuing work through believers' gifts is still good news for the poor, the sick, the bitter, the oppressed, and the lonely. (This is even while some supposed Christians talk brashly of guaranteed prosperity from God's divine ATM, or of winning dominion over the world.) There are millions of Christians who still faithfully serve, still worship in reverence and intimacy, still tell the truth of Jesus Christ, still insist on right over wrong, and still use their Spirit-given gifts for the sake of others. And a rather large proportion of them got there through the charismatic movement. There's cause to hope that such movements can become wiser, and the good can come to the fore once more.
Because they are given to all who believe, gifts are not proof that someone is more 'spiritual' than others, or that someone is 'saved'. There may be an openness to a particular gift, but there may not be not an openness to the Giver, nor to those who may be built up by the gift's use. One must trust the Holy Spirit to dole out the gifts as needed. Each specific gift has its own ways to be used. The gift may create special responsibilities (as for, say, a prophet or a priest), but usually the responsibility is for the godly exercise of the gift.
Gifts don't make us superhuman heroes. They're given to humans as they are, or perhaps as God is leading them to become. The gifts are given to each
person individually, but they are given because that person is a part of a people. They are given for that people, the Body of believers in Christ,
because they are part of a redeemed creation -- a Kingdom of God. Gifts will be given as needed until God's Realm is fully in place, at which time partial and 'sort-of' things such as the spiritual gifts will no longer be needed because we'll have the full, real thing.
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More on finding and using the gifts:
Last but not least, some gallows humor on spiritual gifts.
More pages on gifts and faith:
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