ver.: 22 September 2007
Choose one and get immersed in it!
Baptism's root is in Jesus, and our tie-in to Jesus is through the Holy Spirit working in and among Jesus' followers.
When you're baptized, you are completely covered with God's grace, so that God acts not by your righteousness, but by what Jesus did on the cross. In fact, you are baptized into Christ's death and resurrection ( Romans 6:3-6). Faith, grace, salvation, and the Spirit's work in you are gifts, not achievements. We don't merit them or have any right to them, but God gives them anyway.
Baptism is a covenant, sort-of like marriage, sort-of like a contract, but really something of a more cosmic scale than either. These kinds of covenants are based on the promises God has made to us. God is trustworthy, and sticks to these promises though we fail in our responsibilities.
Baptism is a promise with a sign; a covenant of grace given to us in a way that we can see, hear, feel, and grasp. It is the promise of God's forgiveness, applied personally. It is also the gift of the Spirit's presence. What an adult is doing in the public ceremony is saying to the Spirit, 'Come on in!'.
When you're baptized, God is acting on you as a person -- on you as a specific person or entity, and never as a 'thing' or object, nor just as a part of a larger group. Yet, you really do become part of a larger group : you're counted among Jesus' followers, and the Spirit comes into you to set up shop and start full-time work.
When you're baptized, you're putting your life down a different road, getting off of the road of surrender to evil's power, and onto the road of the faith journey of surrender to the Spirit. You can be fearless about this, because no matter how risky this world gets, God is with you.
Repentance, forgiveness, and renewal are the follow-through on Baptism, for every moment of the baptized's life. These are repeated over and over again. The act which starts it, the baptism, needs to be done only once, and it works from then on. The Holy Spirit takes hold of spiritual life and growth, and is constantly at work, for it takes a lifetime to kill the Old You. No human being, society, authority, or government can take that away or add to it. God is adding and taking all the time, pruning dead wood and growing new branches and blossoming buds for an ever-changing new life.
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"Lest through a confidence in the Gift of
the Font they should turn negligent of their conversation after it, he would
say, that even supposing you receive baptism, yet if you are not minded
to be led by the Spirit afterwards, you lose the dignity bestowed upon you
and the pre-eminence of your adoption..." "Q: What does such baptizing with water
signify? |
WHAT DOES TRADITION SAY ABOUT THE SPIRIT IN BAPTISM?Christian tradition holds that the water of baptism is both 'symbol' and 'means'. It symbolizes what happens in baptism, and it is the stuff of earth that bears the Spirit. Water cleanses; water drowns; water refreshes. Water surrounds us in the womb; water is the main ingredient of the human body, and especially in the blood which carries the stuff our cells need for life. Water makes plant and animal life grow. Yet, without God's powerful, creative Word, water can do nothing to your spirit. So, when you are baptized, the Spirit acts through that Word and the water to cleanse you and drown the Old You, surround and cushion you as your faith gestates, and carry Christ's presence into you. The Spirit starts to show you what the Word is for, and starts growing you into what God meant for you to be. Ambrose of Milan wrote quite a bit about the Holy Spirit's presence at baptism. He drew on several images from the Bible concerning God and water :
The focus of these is not the water or what the water does, but the Spirit and what the Spirit does. Ambrose went on to point back to the bitter water of Marah ( Exodus 15:22), to the water used in healing Naaman the Syrian ( 2 Kings 5), and to the paralytic at the Bethsaida pool at Sheepsgate (John 5:1-9). |
The liturgies of most liturgical churches add reference to three other themes:
The Gospel of Matthew tells us that Jesus had commanded his followers to baptize. The sayings of Jesus, of course, are not to be treated simply. Modern scholars may be right in saying that Matthew's wording is not Jesus' words, but the church's. Yet I myself suspect that it is more likely Matthew's précis or summary of what Jesus said when He last left us. One can judge that best by what the apostles did thereafter. The church in Acts acted as if the command to baptize was indeed a command from the Top, right from the start. To put it another way : there were lots of things that Jesus had said were good to do. The early church did those things. But their activity in baptizing (as also with teaching) is done in such a way that baptism stands out as something they were responsible for doing -- not 'if I feel like it' or 'when I get around to it', nor as a ceremony like other ceremonies that can be replaced with different ceremonies if they thought it would help. They were acting on orders from God : DO IT!
Jesus himself was baptized, by a man John who had become known far and wide for his baptisms of repentance. But this was no baptism of repentance, since he had no wrongs to turn away from. It became an initiation, marking the beginning of Jesus' public ministry. He did it "to fulfill all righteousness". And when He was baptized, the Holy Spirit came to Him, as Scripture reports, in the form of a dove. Thus, Jesus' baptism started a ministry in the fullness of the Spirit.
Baptism is something of a threshold. It is a threshold of more than a dream : one crosses into a renewed reality which *will* take full hold and someday be completed, and which is already kicking in right now. One need only cross over once, but one still needs to return to the crossing place without ceasing.
Christians are not just baptized into their denomination or their congregation. They are baptized into 'the whole Church'. "The whole Church" spans time and place. If you've been baptized, think about it : you've been tied in with with the underground that Nero was oppressing 1940 years ago, and with Christian astronauts and space adventurers of the future! You're not part of a passing fad, and you are never standing alone!
"The whole Church" also spans cultural, racial, sexual, denominational, and socio-economic groupings. All are given the same baptism, under the same God, and made a part of the Christ's own Kingdom by the same Holy Spirit working within them. (Paul saw this as one of the most important truths; he staked his Jewish life on reaching the non-Jewish peoples with the Gospel.) But if this is true, then in Christ there is not only no cause for hatred or discrimination, but there is positive cause to live, work, love, and worship together. Ah, but the Old Yous are not dead yet, and the classification system that permits us to hate or to ignore still hangs out within us. Thus, each Christian has what Paul termed 'the ministry of reconciliation', of living a Gospel truth that shatters the social barriers.
"But", some will say, "this means baptism adds up to no
distinction among believers. That leaves a big problem : the barriers
between believer and non-believer. Is the Christian free to shun the unbeliever,
to ignore them, wall them out of the Christians' lives, and seek to socially
displace them in favor of believers??" The fact is, unfortunately,
that the Old Yous are very good at finding new ways to show themselves.
There's a difference between believers and unbelievers -- perhaps the most
important difference there could be. But the believer has the task of following
Christ. Christ's example is one of service, and of highly valuing all people
instead of mastering over them. All people equally need the good news; our
outreach is a way of telling our famished earthly fellow travelers where
the food is. But most importantly, the answer is not in us, but in God.
God loves everyone. Jesus died not just for those who already believed,
but for everybody. The gift of saving grace was given with the aim of reconciling all people to God. The gift, of course, can be thrown in the trash bin, or left out on the stoop and never picked up because of lack of faith in the Giver, but the gift
is no less given because of that. The point here is this : if God loves all, including unbelievers, then Christians are to love all, including unbelievers.
back to the Top
"Behind this act of Christ in the present"
[ie, baptism] "stands his whole ministry
from the incarnation to the cross and resurrection. It is this work which
he continues when, invisibly present in the Spirit, he receives new members
into his church and makes them members in his body."
--- Gustaf Aulèn, *The Faith Of the Christian Church*, p.336
"..we believe that the confession of Christ
also extends to an understanding of the transformation (sanctification)
of the believer which is rooted in the converting reality of justification.
Hence, while acknowledging that Christians are simultaneously saints and
sinners (simul justus et peccator ), we also assert unequivocally
that there is an inextricable link and relationship between who one is,
namely a baptized and adopted child of God, and what one does, namely living
and acting in conformity to the will of God."
--- from "A Harare Message", as found in *Theology and
the Black Experience*, ed. A. Pero and A. Moyo (Augsburg),
p.266
"In our baptism, God has turned to us so that
we might turn to him. Daily we turn, responding to what God is doing in
us. We respond to the Spirit's urging within our lives. In fact, the response
itself (faith) is part of the Spirit's work in us.... The Spirit is not
optional equipment for Christians.... The Holy Spirit permeates the Christian's
existence, begins the Christian's pilgrimage, and leads us daily, tugging
at our lives until they be fully turned toward God. There is no conversion,
repentance, good work, or good life which is not a gift of the Spirit."
--- William Willimon, in *Remember Who You Are*, p.79
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