You ask spiritual questions about rank?
A reader says :
> I find that so much of church life breaks
> down into spiritual 'haves' and 'have nots'. Charismatics, too.
> So many of the "haves" I ran into didn't have the
> godly, mature character (fruit of the Spirit) growing in them that
> I thought went along with living a life pleasing to the Lord.
> I don't pursue experience anymore...but I do pursue the Lord.
> The signs and wonders would follow us as we grow closer and
> closer to Him; the more we know the real thing -- Him -- the
> less we are deceived by glitz and gloss."
The problem of having 'haves' and 'have-nots' is one that's common to just about everything we do. It goes with being humans. And Christians, including charismatics, are all humans. Christians are, strangely enough, called to be strangers (that is, 'aliens') in this world. But we're not strange enough. Each of us likes to believe we're better than the rest, and we'll find reasons to believe it, even if we have to create reasons.
Charismatics treasure a spiritual happening which turns them toward God and marks the start of their personal spiritual relationship with God. There's nothing wrong with that : all good things have to start somewhere. But they don't have to start at the same place. The spiritual life can start the way it usually grows : slowly, with the pieces falling gradually into place. Those whose start is more explosive often find this fact hard to understand. They know what happened to themselves, and it's not easy to picture there being another way of getting there. Even so, I think it's not accurate to say that Pentecostalists and Charismatics set up a have/have-not split just by emphasizing their experience. To stop it, all they have to do is understand that God really does work in other ways. And from what I've seen over the years, many of them understand that.
However, it becomes much more difficult among those
Pentecostalists who insist there is only one definitive
sign (namely, speaking in tongues and/or being slain in the
Spirit) which is the universal marker of the indwelling of the
Spirit into a person. By that definition, if you didn't lose
control or speak in tongues, the Spirit's not in you, which
(whether they like to say it or not) makes you a spiritual
inferior. If you did go through it, you're part of the 'better than' group -- the elite. By that definition, I am a spiritual inferior, since
the only babbling I ever did clearly had nothing at all to do
with the entry of the Holy Spirit into my life. Their attitude
flies in the face of what Jesus and Paul were talking about. It
puts them in the same league as those among the Pharisees whom
Jesus criticized as being hypocrites. And it assumes that the
experience teaches them all they need to know for living life as
God would have them live it. Such an attitude may be
'religious', but it's not the Gospel.
more on physical signs and wonders
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A reader writes :
<< you criticize the modern Pentecostal apostles rather harshly for the crime of "elitism". I see your point about how we treat HTRs [[hard-to-receives]]. But when I look around me, I don't see much classism or elitism among ourselves. Aren't you just against having an authority? >>
I don't know about your church, because I've never been there. But your family of churches has a real problem with this. Does this sound like your church:
The Bible speaks very harshly of the evils of Ba'al worship. Yahweh sent prophet after prophet to fight it off.
The word ba'al means 'master' or 'the One in control'.
The god Ba'al was seen as the source of all sexual, social,
agricultural, religious, and economic potency -- a god for the
winners of the world and the power elites. But the God of Abraham is different. God is eliter than any human elite, but it's in God's character to be bound in covenant to those who, at least humanly speaking, are 'lesser'.
Yahweh went into a covenant relationship with Israel that gave
its people levels of freedom and equality that were
unprecedented in their time. This same Yahweh sent Jesus to be
God-with-us, an act not only of love but also of solidarity
with us. This Jesus was God taking on the punishment that was
justice for the wrongs we humans have done. Then the Spirit was sent to each and all who believe, not just a select few. Time after time, God chose to be one who loves, not masters; one who shares with us instead of
zapping us into line. By asserting the right of a few to have
mastery over the many, elitism is a modern analog to Ba'alism,
and you know what God thought of that!
more on divisiveness
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